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The History: From Sufi Saint to Sacred Site
Over time, it came to be known as the Inam Dattatreya Peetha, where Sufi mysticism mingled with the Avadhuta tradition of Hindu spirituality. For devotees of Lord Dattatreya, this was the very place where the deity, an embodiment of Brahma, Vishnu, and Shiva, had performed penance.
By the 17th century, the site had evolved into a revered shrine, a confluence of two great faiths. In the 20th century, Pandit Shriram Sharma Acharya, founder of the All World Gayatri Pariwar, established the Akhand Jyoti, an eternal flame that has burned ever since. It is said that over 2,400 crore Gayatri Mantras have been chanted here, infusing the shrine with an aura of spiritual harmony.
The Significance of Datta Peeta: A Symbol of Harmony
At the heart of the range lies the Datta Peeta, a shrine that speaks of coexistence and shared reverence. To Hindus, it is the abode of Lord Dattatreya; to Muslims, it is the dargah of Baba Budan, also known as Dada Hayath Mir Khalandar. Within its cool stone cave, oil lamps flicker softly, the air scented with incense and oil, and the glow of the Akhand Jyoti casts gentle light over the sacred space. Here, the lines between faiths blur beautifully. Hymns and qawwalis often rise together, echoing through the misty hills, creating a rhythm that celebrates unity in diversity. Scholars and travellers have called it a living example of India’s syncretic spirit, a place where devotion builds bridges instead of walls.
Today, pilgrims visit not only to seek blessings but also to find stillness and reflection. The Datta Peeta continues to be a centre of meditation, moral upliftment, and interfaith understanding, carrying forward the saint’s enduring message of compassion and oneness.
Visiting Inam Dattatreya Peetha: A Journey Through Faith and Forest
The surrounding slopes invite leisurely walks through plantations, offering striking views that photographers and nature lovers cherish. During the annual Urs and Datta Jayanti festivals, the mountain comes alive with devotional music and prayer, as Sufi qawwalis and Hindu bhajans blend into one harmonious celebration.
The best time to visit is from October to March, when the weather is cool and clear, with temperatures between 15 and 25°C. Early mornings are ideal for visiting, before the crowds arrive, when the hills are veiled in mist and the silence feels sacred. Visitors are encouraged to dress modestly and respect the sanctity of the site.
A Quiet Haven After the Hills: The Serai Chikmagalur
Baba Budangiri is more than a mountain; it is a meeting place of spirit, soil, and story. Its hills tell of a saint who sowed both seeds and peace, of a shrine that welcomes all, and of faith that flows gently like mountain rain. Between the whisper of the wind, the aroma of coffee, and the steady flame within the cave, one realises that this is not merely a pilgrimage but a reminder.
Here, amid the clouds and coffee blossoms, Baba Budan’s message still drifts through the valleys: that faith, like coffee, is richest when shared.
FAQs
1. Where is Baba Budangiri located?
Baba Budangiri, also called Chandradrona Parvatha, is a mountain range in the Western Ghats of Karnataka, about 28?km from Chikmagalur town.
2. Who was Baba Budan, and why is he significant?
Baba Budan was a 16th-century Sufi saint who introduced coffee to India by planting 7 coffee beans in Chikmagalur. He is revered for his teachings of unity and spirituality.
3. What is the Datta Peeta, and why is it important?
Datta Peeta is a shrine at the heart of the hills, revered by Hindus as Lord Dattatreya’s abode and by Muslims as Baba Budan’s dargah, symbolising harmony between faiths.
4. When is the best time to visit Baba Budangiri?
The ideal time is from October to March, when the weather is cool and misty, perfect for pilgrimage, photography, and nature walks.
5. Where can visitors stay near Baba Budangiri?
A popular option is The Serai Chikmagalur, about 40?km from the hills, offering luxury villas, farm-to-table dining, spa facilities, and plantation walks.